Tragic Loss of the Geocentric Arts and Sciences

This was an article for New Dawn.

The geocentric planetary model on the left was displaced by a visually simple heliocentric model, of how the solar system would look from a distance rather than from the Earth.

About 400 years ago, the move to the Heliocentric Model of the “solar system” swept away the worldview upon which human spirituality had been based for at least 5000 years. We can say that all spiritual literature was based upon the previous cosmological norms of the Geocentric Model. It is generally not realized that the Koran, New Testament, Buddhist, Tibetan, Hindu, Pythagorean, Platonic, yogic, shamanistic, and many other primary and secondary texts including Shakespeare, alluded to the details of a geocentric cosmology: a foundational framework often debunked as inaccurate yet, the geocentric was a valid ordering of the planetary cosmos. The religious values within the model were overtaken by the new scientific norm, which was inherently materialistic in its study of physical laws and processes, these universal throughout an ever-expanding vision of the universe, through observations and experiments in physics and chemistry deducing new types of knowledge. And mankind would soon use these new laws and discoveries to exploit the universe itself.

This transition from geocentrism to heliocentrism came against a backdrop of Islamic and Christian suppression of scientific discoveries, which represented a growing desire since Classical times for human reason to escape the shackles of the oral and then bookish traditions, which broadcast their own messages as if final, to be obeyed on pain of death or at least social exclusion. In this war between religious theocracies and an emerging modern science no quarter was given to the geocentric model, even though all previous traditional thought the world over relied on it. A cleric called Copernicus suggested that everything must revolve around the Sun and not the Earth. the geocentric past was soon ditched, like the baby with the bathwater and the whole of spiritual literature lost much of its foundational imagery. Science had displaced the ancient mythologies due to its own struggle to understand the physical world. The “natural philosophers” eliminated any mysterious causes for why things happened by discovering physical causes for all phenomena, these natural and real through physical laws without any gods or spirits being involved.

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Origins of the Olmec/Maya Number Sciences

ABOVE: Stela C from Tres Zapotes roughly rebuilt by Ludovic Celle and based on a drawing by Miguel Covarrubias.

Introduction

The archaeological view regarding the Maya, and their root progenitor the Olmec (1500 BCE onwards), is that cultural innovations were made within Mexico alongside an agrarian revolution consisting the “three sisters“, squash, maize (“corn”), and climbing beans. This agriculture led to civilizing skills and it reads like the Neolithic revolution in Mesopotamia after 4000 BCE, where irrigation made the fertile loam able to realize agricultural innovations from the northern golden triangle, leading to writing, trade, city states, religion, arithmetic and so on, all in isolation from European or Asian civilizations. The notion of diffusion from the ancient near east, or from India, could have occurred through ocean conveyors, of ocean currents and trade winds, has been proposed but never accepted. Yet there are reasons to think that, the astronomy and monumentalism of the pre-Columbian Mexican civilizations has clear precedents in the ancient near east and Asia.

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Parthenon as a New Model of the Meridian

This was published as The Geodetic And Musicological Significance Of The Shorter Side Length Of The Parthenon As Hekatompedon Or ‘Hundred-Footer’ in Music and Deep Memory: Speculations in ancient mathematics, tuning, and tradition, in memoriam Ernest G. McClain. Edited by Bryan Carr and Richard Dumbrill. pub: Lulu. photo: Steve Swayne  for Wikipedia on Parthenon.

This note responds to Kapraff and McClain’s preceding paper, in which they discover a many-faceted musical symbolism in the Parthenon. Specifically,  Ernst  Berger’s  new measurements include the shorter side of the triple pedestal of the monument as an accurate length to represent one second of the double meridian of the earth. By applying a knowledge of ancient metrology, Anne Bulckens’ doctoral derivations of a root foot can resolve to a pygme of 9/8 feet, of which one second of latitude would contain 90 such feet. However, as a ‘hundred footer’, the foot  length  should  then be 81/80 (1.0125) feet, the ratio  of  the syntonic comma. This would indicate a replacement, by Classical times, of the geographical constant of 1.01376 feet  within the model of the earth since the original model, by the late megalithic, assumed that the meridian was exactly half of the mean circumference of the earth. These alternative geographical constants co-incidentally represent the ubiquitous theme in ancient musicology of the transition between Pythagorean and  Just tunings and their respective commas of Pythagorean 1.01364 … (in metrology 1.01376) and syntonic 81/80 (1.0125).

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