Tag: Carnac

Understanding Lunar Maxima: Ancient Insights Explained

Stone Age astronomy focused on celestial time cycles and natural units, allowing astronomers to develop intricate cosmic meanings. As civilizations advanced, attention shifted to space and scientific models, diminishing the intimate connection to time. Notably, the development of megalithic measurements reflected their unique perception of time, emphasizing a geometric understanding of their environment.

figure 1: The north-east quadrant of the horizon from the megalithic sites of Carnac. At that latitude, alignments to the solar and lunar extremes followed a simple geometry of multiple squares, repeated in all four quadrants, the observer in this quadrant being placed bottom left.

It was most fortunate for the stone age astronomer that the time periods surrounding the earth could be counted in whole numbers of natural units such as the solar day, the lunar month, and the lunar orbit. Over longer periods, whole number fractions would become whole, revealing special cosmic numbers, then symbolic of the cosmic time periods associated with planets, eclipses and other coincidences, so that a large matrix of relationships gave the Stone Age a world of meanings in the sky based upon time and number.

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Is Sacred Geometry A Message From God?

Just after Summer Solstice, Michael Quu and I recorded a conversation for his “Learn Something New” podcast and this is available, as below.

The conversation was balanced between ancient and modern, numbers and metaphysics in a way that seems necessary to make sacred geometry more relevant to the modern situation while revealing what the ancients discovered in the world of astronomical time.

Angkor Wat: Observatory of the Moon and Sun

above: Front side of the main complex by Kheng Vungvuthy for Wikipedia

In her book on Angkor Wat, the Cambodian Hindu-style temple complex, Eleanor Mannikka found an architectural unit in use, of 10/7 feet, a cubit of 20/21 feet (itself an outlier of the Roman module of 24/25 feet, at 125/126 of the 0.96 root Roman foot).

She began to find counted lengths of this unit, as symbols of the astronomical periods (such as 27 29 33) and of the great Yuga time periods proposed within Vedic mythology. Hence Mannikka’s title of Angkor Wat: Time, Space, and Kingship (1996). Whilst the temple was built by the Khymer’s greatest king, their foundation myth indicates the kingly line was adopted by a matriarchal goddess tradition.

Numerically Symbolic Monuments

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Introduction to my book Sacred Number and the Lords of Time

Modern mathematical science deals in precise measurements accurate to many decimal places. Simple integers rarely appear. the trend has recently been toward reforming our units of measure to get away from specific objects of reference and base them on universal physical properties. in ancient times people tried much the same thing, but, not having an arithmetical system, they used whole numbers of the same length (the inch) to measure astronomical time (the day). then, using geometry, they created their first objective measure, a megalithic yard, which expressed the difference between the solar and lunar year.

Their idea of sticking to whole numbers remains part of our number theory and, as Leopold Kronecker famously said, “God created the natural numbers, all else is the work of man.” The natural numbers or integers carry with them a sense of unity and design as to how they interact with one another. As symbols these number relationships affect the physical world and this suggests they provided a fundamental creative fabric for the universe. the constructions made by megalithic people present such a view. The monuments could only reflect a “heavenly pattern” (“as above, so below”) because the fabric of abstract whole number relationships appears to have been employed in a later weaving of planetary time cycles, which were then seen as the work of some god or gods (the demiurge) who surrounded the earth with numerical time ratios.

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Sacred Number and the Lords of Time

Back Cover

ANCIENT MYSTERIES

“Heath has done a superb job of collating his own work on the subject of megaliths with the objective views of many other researchers in the field. I therefore do not merely recommend reading this book but can state unequivocally it is a must read.”
–John Neal, British metrologist and researcher and author of Measuring the Megaliths and The Structure of Metrology

“In Sacred Number and the Lords of Time we have an important explanation of how megalithic science was developed. This book is a long-overdue wakeup call to a modern culture that has abandoned this fully developed and astonishingly rich prehistoric model of the physical world. The truth is now out.”
–Robin Heath, coauthor of The Lost Science of Measuring the Earth and author of Sun, Moon and Earth

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St Pierre 1: Jupiter and the Moon

The egg-shaped stone circles of the megalithic, in Brittany by c. 4000 BC and in Britain by 2500 BC, seem to express two different astronomical time lengths, beside each other as (a) a circumference and then (b) a longer, egg-shaped extension of that circle. It was Alexander Thom who analysed stone circles in the 20th century as a hobby, surveying most of the surviving stone circles in Britain and finding geometrical patterns within irregular circles. He speculated the egg-shaped and flattened circles were manipulating pi so as to equal three (not 3.1416) between an initial radius and subsequent perimeter, so making them commensurate in integer units. For example, the irregular circle would have perimeter 12 and a radius of 4 (a flattened circle).

However, when the forming circle and perimeter are compared, these can compare the two lengths of a right-triangle while adding a recurring nature: where the end is a new beginning. Each cycle is a new beginning because the whole geocentric sky is rotational and the planetary system orbital. The counting of time periods was more than symbolic since the two astronomical time periods became, by artifice, related to one another as two integer perimeters that is, commensurate to one another, as is seen at St Pierre (fig.3).

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