Stone Age astronomy focused on celestial time cycles and natural units, allowing astronomers to develop intricate cosmic meanings. As civilizations advanced, attention shifted to space and scientific models, diminishing the intimate connection to time. Notably, the development of megalithic measurements reflected their unique perception of time, emphasizing a geometric understanding of their environment.
figure 1: The north-east quadrant of the horizon from the megalithic sites of Carnac. At that latitude, alignments to the solar and lunar extremes followed a simple geometry of multiple squares, repeated in all four quadrants, the observer in this quadrant being placed bottom left.
It was most fortunate for the stone age astronomer that the time periods surrounding the earth could be counted in whole numbers of natural units such as the solar day, the lunar month, and the lunar orbit. Over longer periods, whole number fractions would become whole, revealing special cosmic numbers, then symbolic of the cosmic time periods associated with planets, eclipses and other coincidences, so that a large matrix of relationships gave the Stone Age a world of meanings in the sky based upon time and number.
The post discusses the prophet Mohammad as the last prophet of Allah, emphasizing the origins of Islam in Mecca, the role of the Kaaba, and its connections to Abraham and Ishmael. It explores the Kaaba’s symbolism as an Ark, its geometric significance, and how it represents a divine relationship with time and celestial events, illustrating the intertwining of religious and astronomical concepts.
The prophet Mohammad declared he was the last prophet of Allah, a name resembling the El Shaddai (trans. Lord God, KJV), the god of Abraham in the Bible. Mohammad galvanised the Arabs and nearby nations with an original religion, branching off from the start of the Patriarchs found in the Bible’s first book, Genesis. His story follows Ishmael, the first son of Abraham, from whom the Arabs believe themselves descended.
The Kaaba of Abraham (left) and Mohammad
Mohammad’s religion of Islam (“salvation”) started in Mecca where he received visions of angels and spontaneously recited suras (verses) which became the Quran and associated texts. An unknown history of Abraham and Ishmael emerged, intimate with Mecca, long a spiritual center for the Arabic world. Mecca’s principle monument, the Kaaba or “cube”, has taken a number of forms. Adam located it as a dolmen created by God when Adam was formed; Ishmael built the next design for his father, “open to the sky”, using surface stones from nearby mountains; and Mohammad’s dispensation adds ancient stories about cubic arks and located these as a renewed Kaaba, the prime center, or Pole of redemption for the world.
The three keys here will be the Kaaba as an Ark, the Pole (Qutub) and model of Great Time.
