Origins of the Olmec/Maya Number Sciences

ABOVE: Stela C from Tres Zapotes roughly rebuilt by Ludovic Celle and based on a drawing by Miguel Covarrubias.

Introduction

The archaeological view regarding the Maya, and their root progenitor the Olmec (1500 BCE onwards), is that cultural innovations were made within Mexico alongside an agrarian revolution consisting the “three sisters“, squash, maize (“corn”), and climbing beans. This agriculture led to civilizing skills and it reads like the Neolithic revolution in Mesopotamia after 4000 BCE, where irrigation made the fertile loam able to realize agricultural innovations from the northern golden triangle, leading to writing, trade, city states, religion, arithmetic and so on, all in isolation from European or Asian civilizations. The notion of diffusion from the ancient near east, or from India, could have occurred through ocean conveyors, of ocean currents and trade winds, has been proposed but never accepted. Yet there are reasons to think that, the astronomy and monumentalism of the pre-Columbian Mexican civilizations has clear precedents in the ancient near east and Asia.

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Developmental Roots below 6

Square roots turn out to have a strange relationship to the fundaments of the world. The square root of 2, found as the diagonal of a unit square, and the square root of 3 of the diametric across a cube; these are the simplest expressions of two and three dimensions, in area and volume. This can be shown graphically as:

The first two roots “open up” the possibilities of
three-dimensional space.
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Music, part 1: Ancient and Modern

We would know nothing of music were it not that somewhere, between the ear and our perceptions, what we actually hear (the differences between different frequencies of sound, that is, different tones) is heard as equivalent musical intervals (such as fifths, thirds, tones, semitones, etc), of the same size, even when the pitch range of the tones are different. This is not how musical strings work, where intervals of the same size get smaller as the pitch at which tones occur, grows larger. On the frets of a guitar for instance, if one plays the same intervals in a different key, the same musical structure, melodic and harmonic, is perfectly transposed, but the frets are spaced differently.

The key is that human hearing is logarithmic and is based upon the number two {2}, the “first” interval of all, of doubling. This can only mean that the whole of the possibilities for music are integral to human nature. But this miraculous gift of music, in our very being, is rarely seen to be that but, rather, because of the ubiquity of music, especially in the modern world, the perception of music is not appreciated as, effectively, a spiritual gift.

Music is often received as a product like cheese, in that it is to be eaten but, to see how this cheese is made from milk requires us to see, from its appearance as a phenomenon, what music perception is made up of . Where does music come from?

Normally a part of musicology, that subject is full of logical ambiguities, confusing terminology, unresolved opinions, and so on. Those who don’t fully understand the role of number in making music work, concentrate on musical structures without seeing that numbers must be the only origin of music.

The ancient explanation of music was that everything comes out of the number one {1}, so that octaves appear with the number two {2/1}, fifths from three {3/2}, fourths from four {4/3}, thirds from five {5/4} and minor thirds from six {6/5}. Note that, (a) the interval names refer to the order of resulting note within an octave, (b) that intervals are whole number ratios differing by one and that, (c) the musical phenomenon comes out of one {1}, and not out of zero {0}, which is a non-number invented for base ten arithmetic where ten {10} is one ten and no units.

Another miracle appears, in that the ordinal numbers {1 2 3 4 5 6 7 8 9 etc.} naturally create, through their successiveness, all the larger intervals before the seventh number {1 2 3 4 5 6 7} leaving the next three {8 9 10} to create two types of tone {9/8 10/9} and a semitone {16/15} thereafter {11 12 13 14 15 16}: by avoiding all those numbers whose factors are not the first three primes {2 3 5}. Almost the whole potential of western music is therefore built out of the smallest numbers!

This simplicity in numbers has now been obscured, though the structure of music remains in the Equal Temperament form of tuning evolved in the last millennium. By having twelve equal semitones that sum to the number two, we can now transpose melodies between keys (of the keyboard) but we have pretty much lost the idea of scales. Instead, each key is the major diatonic {T T S T T T S} (where T = tone and S = semitone intervals) starting from a different key. The fifth is called dominant and fourth subdominant and the black notes (someway fiendish to learn) required to achieve the major key in all keys but C which is all white keys.

The old church scales are achievable by over ruling the clef with accidental notes, and the reason for different keys sounding different is that they contain aspects of what were the scales. So a pop song, for example, is usually in a scale. “Bus Stop” by the Hollies was in the Locrian scale.

Equal Temperament enabled the Western tradition to create its Classical repertoire but it has made ancient musical theory very distant and has abandoned the exact ratios it used to use since every semitone is identical and irrational. Plato described this kind of solution as the best compromise, where every social class of musical numbers has sacrificed some thing of their former self in order to achieve the riches versatility bestows upon modern musical composition.

To be continued.

Music of the Olmec Heads

Seventeen colossal carved heads are known, each made out of large basalt boulders. The heads shown here, from the city of San Lorenzo [1200-900 BCE], are a distinctive feature of the Olmec civilization of ancient Mesoamerica. In the absence of any evidence, they are thought to be portraits of individual Olmec rulers but here I propose the heads represented musical ratios connected to the ancient Dorian heptachord, natural to tuning by perfect fifths and fourths. In the small Olmec city of Chalcatzingo [900-500BCE] , Olmec knowledge of tuning theory is made clear in Monument 1, of La Reina the Queen (though called El Rey, the King, despite female attire), whose symbolism portrays musical harmony and its relationship to the geocentric planetary world *(see picture at end).

* These mysteries were visible using the ancient tuning theories of Ernest G. McClain, who believed the Maya had received many things from the ancient near east. Chapter Eight of Harmonic Origins of the World was devoted to harmonic culture of the Olmec, the parent culture of later Toltec, Maya, and Aztec civilizations of Mexico.

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Umayyad Mosque: Golden Rectangles from Squares

photo above of Umayyad Mosque, Damascus by Bernard Gagnon for Wikipedia CC BY-SA 3.0.

In previous articles on double squares and then St Peter’s Basilica, it became clear that squares and double squares have been embodied, within sacred buildings and art, because circles can then spawn golden rectangles from them. A golden rectangle has one dimension related to its other dimension as the golden mean {1.618034…}. Firstly, the original square plus golden rectangle is a larger golden rectangle but, secondly, the new golden rectangle (beside the square) shares its side length as one unit {1} but its other side is then the reciprocal of the golden mean (0.618034).

The golden mean is the only irrational number whose reciprocal, and square share its fractional part {0.618034 1.618034 2.618034}: there can be only one real number for which this is true. But it is in its geometrical expression, living structure and aesthetics (as in classical architecture) that lead its uniqueness to be seen as a divine ratio. Therefore, it seems, ancient human civilizations sought this golden form of harmony within the form of the Temple, especially in Dynastic Egypt and Classical Greece. The planet Venus must have reinforced this significance since its synod {584 days} is 8/5 of the solar year {365 days} and its manifestation such as evening and morning stars, move around the zodiac tracing out a pentacle or five-pointed star, the natural geometry of the golden mean.

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